Category Archives: Jews


The “Old Empire” priests managed to corrupt the concept of individual immortality into the idea that there is only one, all-powerful IS-BE, and that no one else is or is allowed to be an IS-BE.  Obviously, this is the work of the “Old Empire” amnesia operation.

It is easy to teach this altered notion to beings who do not want to be responsible for their own lives.  Slaves are such beings.  As long as one chooses to assign responsibility for creation, existence and personal accountability for one’s own thoughts and actions to others, one is a slave.

As a result, the concept of a single monotheistic “god” resulted and was promoted by many self-proclaimed prophets, such as the Jewish slave leader — Moses – [i](Footnotewho grew up in the household of the Pharaoh Amenhotep III [ii](Footnoteand his son, Akhenaten [iii] (Footnoteand his wife Nefertiti, [iv](Footnoteas well as his son Tutankhamen. [v] (Footnote)

The attempt to teach certain beings on Earth the truth that they are, themselves, IS-BEs, was part of a plan to overthrow the fictional, metaphorical, anthropomorphic panoply of gods created by the “Old Empire” mystery cult called “The Brothers of The Serpent”[vi] (Footnote) known in Egypt as the Priests of Amun. [vii] (Footnote) They  were a very ancient, secret society within the “Old Empire”.

Excerpted from the Top Secret transcripts published in the book ALIEN INTERVIEW, edited by Lawrence R. Spencer


[i] “…Moses…”

“The cartouche of Akhenaten’s god and heavenly father, the Aten, bore the name Imram. In the Bible, Moses is referred to as the son of Amram, the Hebrew equivalent.

The name of the Egyptian deity Aten transliterates into the Hebrew word Adon.  Adon, which is translated by English Bibles as “the Lord” (and Adonai, translated as “my Lord”) is used along with Jehovah (Yhwh) in the Bible as the exclusive personal names of God. Moreover, in ancient times, the name Jehovah (Yhwh) was written, but never spoken. Whenever the written name Jehovah (Yhwh) was to be read out loud, Adon (Aten) was voiced instead. The written form of Adon is infrequent, however, its limited usage is significant, especially in the first six books of the Bible (See under “LORD” in Strong’s Exhaustive Concordance), where it is reserved for the following applications alone: Moses addresses God using the title Adon/Aten (Exodus 4:10,13; 5:22; 34:9; Numbers 14:17; Deuteronomy 3:23; 7:26; 10:17); Moses, himself, is addressed both by Aaron (Ex.32:22; Num.12:11) and by Joshua (Numbers 11:28) using the title Adon/Aten; and Joshua also addresses God using the title Adon/Aten (Joshua 5:14 b; 7:7). As mentioned above, there is an established relationship between the literature of the Egyptian 18th Dynasty and the Bible. Psalm 104 is an embellishment of the Hymn to the Aten which was found by archaeologists at the city of Akhetaten.”

“Recent and non-Biblical view places Moses as a noble in the court of the Pharaoh Akhenaten. A significant number of scholars, from Sigmund Freud to Joseph Campbell, suggest that Moses may have fled Egypt after Akhenaten’s death (ca. 1334 BC) when many of the pharaoh’s monotheistic reforms were being violently reversed. The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses’ monotheism, and the “Amarna Letters”, written by nobles to Akhenaten, which describe raiding bands of “Habiru” attacking the Egyptian territories in Mesopotamia.”

– Reference:

[ii] “…Amenhotep III…”

“Amenhotep III, meaning Amun is Satisfied was the ninth pharaoh of the Eighteenth dynasty. According to different authors, he ruled Egypt from June 1391 BC-December 1353 BCE or June 1388 BCE to December 1351 BC/1350 BCE after his father Thutmose IV died. Amenhotep III was the son of Thutmose IV by Mutemwia, a minor wife of Amenhotep’s father.  Amenhotep III fathered two sons with his Great Royal Wife Tiye, a great queen known as the progenitor of monotheism via the Crown Prince Tuthmose who predeceased his father, and his second son, Akhenaten, who ultimately succeeded him to the throne.”

– Reference:

[iii] “…Akhenaten…”

Akhenaten, meaning Effective spirit of Aten, first known as Amenhotep IV (sometimes read as Amenophis IV and meaning Amun is Satisfied) before his first year, was a Pharaoh of the Eighteenth dynasty of Egypt. He is especially noted for attempting to compel the Egyptian population in the monotheistic worship of Aten, although there are doubts as to how successful he was at this.

Amenhotep IV succeeded his father after Amenhotep III’s death at the end of his 38-year reign, possibly after a coregency lasting between either 1 to 2 or 12 years. Suggested dates for Akhenaten’s reign (subject to the debates surrounding Egyptian chronology) are from 1353 BCE – 1336 BCE or 1351 BCE – 1334 BCE Akhenaten’s chief wife was Nefertiti.

His religious reformation appears to have begun with his decision to celebrate a Sed festival in his third regnal year – a highly unusual step, since a Sed-festival, a sort of royal jubilee intended to reinforce the Pharaoh’s divine powers of kingship, was traditionally held in the thirtieth year of a Pharaoh’s reign.

Year eight marked the beginning of construction on his new capital, Akhetaten (‘Horizon of Aten’), at the site known today as Amarna. In the same year, Amenhotep IV officially changed his name to Akhenaten (‘Effective Spirit of Aten’) as evidence of his shifting religious perspective. Very soon afterward he centralized Egyptian religious practices in Akhenaten, though construction of the city seems to have continued for several more years. In honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak, close to the old temple of Amun. In these new temples, Aten was worshipped in the open sunlight, rather than in dark temple enclosures, as had been the previous custom. Akhenaten is also believed to have composed the Great Hymn to the Aten.

Initially, Akhenaten presented Aten as a variant of the familiar supreme deity Amun-Ra (itself the result of an earlier rise to prominence of the cult of Amun, resulting in Amun becoming merged with the sun god Ra), in an attempt to put his ideas in a familiar Egyptian religious context. However, by Year 9 of his reign Akhenaten declared that Aten was not merely the supreme god, but the only god, and that he, Akhenaten, was the only intermediary between Aten and his people. He ordered the defacing of Amun’s temples throughout Egypt, and in a number of instances inscriptions of the plural ‘gods’ were also removed.

Aten’s name is also written differently after Year 9, to emphasize the radicalism of the new regime, which included a ban on idols, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten, who by then was evidently considered not merely a sun god, but rather a universal deity. It is important to note, however, that representations of the Aten were always accompanied with a sort of “hieroglyphic footnote”, stating that the representation of the sun as All-encompassing Creator was to be taken as just that: a representation of something that, by its very nature as something transcending creation, cannot be fully or adequately represented by any one part of that creation.”

This Amarna period is also associated with a serious outbreak of a pandemic, possibly the plague, or polio, or perhaps the world’s first recorded outbreak of influenza, which came from Egypt and spread throughout the Middle East, killing Suppiluliuma I, the Hittite King.  Influenza is a disease associated with the close proximity of water fowl, pigs and humans, and its origin as a pandemic disease may be due to the development of agricultural systems that allow the mixing of these animals and their wastes.

Some of the first archaeological evidence for this agricultural system is during the Amarna period of Ancient Egypt, and the pandemic that followed this period throughout the Ancient Near East may have been the earliest recorded outbreak of influenza. However, the precise nature of this Egyptian plague remains unknown and Asia has also been suggested as a possible site of origin of pandemic influenza in humans. The prevalence of disease may help explain the rapidity with which the site of Akhetaten was subsequently abandoned. It may also explain why later generations considered the gods to have turned against the Amarna monarchs. The black plague has also been suggested due to the fact that at Amarna the traces of the plague have been found.”

– Reference:

[iv] “… Nefertiti…

Nefertiti (pronounced at the time something like *nafratiːta) (c. 1370 BCE – c. 1330 BCE) was the Great Royal Wife (or chief consort/wife) of the Egyptian Pharaoh Akhenaten. She was the mother-in-law and probable stepmother of the Pharaoh Tutankhamun. Nefertiti may have also ruled as pharaoh in her own right under the name Neferneferuaten briefly after her husband’s death and before the accession of Tutankhamun, although this identification is doubted by the latest research. Her name roughly translates to “the beautiful (or perfect) one has arrived”. She also shares her name with a type of elongated gold bead, called “nefer”, that she was often portrayed as wearing. She was made famous by her bust, now in Berlin’s Altes Museum.

Nefertiti’s parentage is not known with certainty, but it is now generally believed that she was the daughter of AY later to be pharaoh. Another theory that gained some support identified Nefertiti with the Mitanni princess Tadukhipa. The name Nimerithin has been mentioned in older scrolls, as an alternative name, but this has not yet been officially confirmed. It has also been suggested that Nefertiti was a daughter or relative of Amenhotep III, or of the high Theban nobility. Another theory places Nefertiti as the daughter of Sitamun, half-sister of Amenhotep III. Queen Iaret was Sitamun’s mother. Iaret held important hereditary titles that ceased to exist after the ascension of Amenhotep III. Sitamun is elevated to Great Royal Wife beside Tiye but there is no indication that she ever had children and if so with whom. There is some evidence based upon the titles of each of these women that suggests that they were somehow related to one another in her family… Her name means “beautiful one”. Nefertiti only worshiped one god by the name of Aten. Depending on which reconstruction of the genealogy of the ancient Egyptian pharaohs is followed, her husband Akhenaten may have been the father or half-brother of the Pharaoh Tutankhaten (later called Tutankhamen).

She had six known daughters with the Pharaoh Akhenaten. This is a list with suggested years of birth:

  • Meritaten: Before year one or the very beginning of year one.(1356 BC).
  • Meketaten: Year 1 or three (1349 BC).
  • Ankhesenpaaten, later queen of Tutankhamun
  • Neferneferuaten Tasherit: Year 6 (1344 BC)
  • Neferneferure: Year 9 (1341 BC).
  • Setepenre: Year 11 (1339 BC).”

– Reference:

[v] “… Tutankhamun…”

“He was the son of Akhenaten, also known as Amenhotep IV, and his minor wife Queen Kiya. Queen Kiya’s title was “Greatly Beloved Wife of Akhenaten” so it is possible that she could have borne him an heir. Supporting this theory, images on the tomb wall in the tomb of Akhenaten show a royal fan bearer standing next to Kiya’s death bed, fanning what is either a princess or more likely a wet nurse holding a baby, which would indicate that the wet nurse was holding the boy-king-to-be.

Tutankhamun was only nine or ten years old when he became pharaoh, and reigned for approximately ten years, making him nineteen years old at death. In historical terms Tutankhamun significance stems from his rejection of the radical religious innovations introduced by his predecessor Akenhaten and that his tomb, uniquely, in the Valley of the Kings was discovered almost completely intact — the most complete ancient Egyptian tomb ever found. As Tutankhamun began his reign at such an early age, his vizier and eventual successor Ay was probably making most of the important political decisions during Tutankhamun’s reign.”

– Reference:

[vi] …”Brothers of the Snake”…

“It cannot be overemphasized that the serpent or snake plays no role in the teachings or ritual of regular Freemasonry. Its introduction as a fastener for masonic aprons is easily seen as the work of regalia manufacturers. That said, the symbolic usages of the snake are of interest to students of religion, esoterica, and of history.

On the other hand, George Oliver writes that the serpent is a “significant symbol in Freemasonry : Moses’ rod changed into a serpent, “The serpentine emblem of Masonry… is a bright symbol of Hope; for the promised Deliverer will open the gates of Heaven to his faithful followers by bruising its head, and they shall enter triumphantly, trampling on its prostrate body.” “A striking emblem of Christianity triumphant; and bearing an undoubted reference to the promise made to Adam after his unhappy fall.” In mainstream Christian beliefs, the snake represents temptation and evil: the snake is the servant of Satan. But it has also had its more positive significance.

In ancient Egyptian mythology the world was created by four powers, one of which was the sun god Amun-Rawho took the form of a snake and emerged from the water to inseminated the cosmic egg, the kneph, which was created by the other gods. In another story, a god named Hathor transformed himself into a poisonous snake called Agep and killed Seth. He also guarded the wheat fields where the spirit of Horus was said to live, bringing the sheaf of wheat to be regarded as the symbol of rebirth. W. Bro. H. Meij suggests that this is the root of the masonic usage of an ear of corn in the Fellowcraft degree.

In Greek mythology Zeus freed two eagles which met at the centre of the world, sometimes called the navel of the earth, which is guarded by a snake called Pytho. The symbol Serpens Candivorens, a snake biting its tail, represents the unending cycle of nature between destruction, and new creation, life and death. The Greeks called this figure Ouroboros. Chinese mythology maintained that the world was surrounded by two entwined snakes, which symbolized the power and wisdom of the creator. In another legend the Buddha was attacked by a snake which bound itself seven times around his waist. Due to the inner strength of the Buddha, the snake could not kill him but instead became his follower.

Astrologers, or those interested in the historical development of astrology, will point out that some systems include a thirteenth sign of the zodiac known as Ophiuchus Serpentarius, the Serpent Holder. This constellation lies between Sagittarius and Libra, somewhat over Scorpio. In the sixteenth and seventeenth centuries this constellation was called Alpheichius. Known as the “God of Invocation”, this house was named after the legendary healer, Ophiuchus (Asclepius). The two serpents in his hands later replaced the twin ribbons around the caduceus which became a symbol for physicians.”

– Reference:

[vii] “…assassinated by the Priests of Amen…”

“The High Priest of Amun or First Prophet of Amun was the highest ranking priest in the priesthood of the ancient Egyptian god Amun.

“Maya” was the High Priest of Amen until year 4 of Akhenaten. Redford speculates that Maya is short for Ptahmose and that Ptahmose served from the end of the reign of Amenhotep III until the beginning of the time of Akhenaten.

“Parennefer” was the High Priest of Amen during the reigns of Tutankhamen and Horemheb.”

– Reference:

Originally posted 2012-08-18 01:03:11. Republished by Blog Post Promoter



"559 BCE -- The Commanding Officer of The Domain Battalion who was lost in 5,965 BCE was detected and located by a search party sent to Earth from The Domain Expeditionary Force. He was incarnated as Cyrus II of Persia during this time.  [i] (Footnote) 

A unique system of organization was used by Cyrus II  [ii] (Footnote) and the members of that Battalion who followed him from India through his progression of human lives on Earth.  In part, it enabled them to build the largest empire in the history of the Earth to that date.

The Domain Search Party who located him traveled around the Earth searching for the lost Battalion for several thousand years.  The party consisted of 900 officers of The Domain, divided into teams of 300 each.  One team searched the land, another team search the oceans and the third team searched the space surrounding Earth.  There are many reports made in various human civilizations concerning their activities, which humans did not understand, of course.

The Domain Search Party devised a wide variety of electronic detection devices needed to track the electronic signature or wavelength of each of the missing members of the Battalion.  Some were used in space, others on land, and special devices were invented to detect IS-BEs under water.

One of these electronic detection devices is referred to as a "tree of life".  [iii] (Footnote) 

The device is literally a tool designed to detect the presence of life, which is an IS-BE.  This was a large electronic screen generator designed to permeate wide areas.  To the ancient humans on Earth it resembled a sort of tree, since is consists of an interwoven lattice of electronic field generators and receivers.  The electronic field detects the presence of IS-BEs, whether the IS-BE is occupying a body, or if they are outside a body.

A portable version of this detection device was carried by each of the members of The Domain Search Party.  Stone carvings in Sumeria show winged beings using pinecone-shaped instruments to scan the bodies of human beings.  They are also shown carrying the power unit for the scanner which are depicted as stylized baskets or water buckets, being carried by eagle-headed, winged beings.  [iv] (Footnote)  

Members of the aerial unit of The Domain Search Party, led by Ahura Mazda, were often called  "winged gods" in human interpretations. Throughout the Persian civilization there are a great many stone relief carvings that depict winged space craft, that they called a "faravahar".  [v] (Footnote)

Members of the Aquatic Unit of The Domain Search Party were called "Oannes" by local humans.  [vi] (Footnote) Stone carvings of the so-called Oannes are shown wearing silver diving suits.  They lived in the sea and appeared to the human population to be men dressed to look like fish.  Some members of the lost Battalion were found in the oceans inhabiting the bodies of dolphins or whales.  [vii] (Footnote) 

On land, The Domain Search Party members were referred to as "Annunaki"  [viii] (Footnote) by the Sumerians, and "Nephilim", in the Bible.  Of course, their true mission and activities were never disclosed to homo sapiens.  Their activities have been purposefully disguised.  Therefore, the human stories and legends about the Annunaki, and the other members of The Domain Search Party have not been understood and were badly misinterpreted.
In the absence of complete and accurate data, anyone observing a phenomenon will assume or hypothesize explanations in an attempt to make sense of the data.  Therefore, although mythology and history may be based on factual events, they are likewise full of misunderstood and misinterpreted evaluations of the data, and embellished with assumptions, theories and hypotheses which are false.

The space unit of The Domain Expeditionary Force are shown flying in a "Winged-Disc".  [ix] (Footnote) This is an allusion to the spiritual power of the IS-BEs, as well as to the space craft used by The Domain Search Party.

The Commander of the lost Battalion, as Cyrus II, was an IS-BE who was regarded as a messiah on Earth by both the Jews, and the Muslims.  In less than 50 years he established a highly ethical, and humanitarian philosophy which pervaded all of Western Civilization."  [x] (Footnote)

-- Airl: Officer, Pilot and Engineer of The Domain Expeditionary Force -- Excerpted from the Official Transcript of the U.S. Army Air Force, Roswell Army Air Field, 509th Bomb Group, SUBJECT: ALIEN INTERVIEW, 27. 7. 1947, 1st Session



[i] “…Cyrus II of Persia…”

Cyrus the Great (c. 590 BC or 576 — August 529 BC or 530 BC), also known as Cyrus II of Persia and Cyrus the Elder, was a Persian emperor. He was the founder of the Persian Empire under the Achaemenid dynasty. The empire expanded under his rule, eventually conquering most of Southwest Asia and much of Central Asia, from Egypt and the Hellespont in the west to the Indus River in the east, to create the largest state the world had yet seen.

During his twenty-nine year reign, Cyrus fought against some of the greatest states of his time, including the Median Empire, the Lydian Empire, and the Neo-Babylonian Empire. Cyrus did not venture into Egypt, as he himself died in battle, fighting the Massagetae along the Syr Darya in August 530 BC. He was succeeded by his son, Cambyses II, who managed to conquer Egypt during his short rule.

Beyond his nation, Cyrus left a lasting legacy on Jewish religion (through his Edict of Restoration), politics, and military strategy, as well as on both Eastern and Western civilization.

The only known example of his religious policy is his treatment of the Jews in Babylon. The Bible records that a remnant of the Jewish population returned to the Promised Land from Babylon, following an edict from Cyrus to rebuild the temple. This edict is fully reproduced in the Book of Ezra. As a result of Cyrus’ policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as a messiah, a divinely-appointed king, in the Tanakh (Isaiah 45:1-6).

Some contemporary Muslim scholars have suggested that the Qur’anic figure of Dhul-Qarnayn is Cyrus the Great. This theory was proposed by Sunni scholar Abul Kalam Azad and endorsed by Shi’a scholars Allameh Tabatabaei, in his Tafsir al-Mizan and Makarem Shirazi and Sunni scholar Abul Ala Maududi.

During his reign, Cyrus maintained control over a vast region of conquered kingdoms, achieved partly through retaining and expanding Median satrapies. Cyrus’ conquests began a new era in the age of empire building, where a vast superstate, comprising many dozens of countries, races, religions, and languages, were ruled under a single administration headed by a central government.

In 1992, he was ranked #87 on Michael H. Hart‘s list of the most influential figures in history. On December 10, 2003, in her acceptance of the Nobel Peace Prize, Shirin Ebadi evoked Cyrus, saying:

“I am an Iranian, a descendant of Cyrus the Great. This emperor proclaimed at the pinnacle of power 2,500 years ago that he ‘would not reign over the people if they did not wish it.’ He promised not to force any person to change his religion and faith and guaranteed freedom for all. The Charter of Cyrus the Great should be studied in the history of human rights.”

Many of the forefathers of the United States of America sought inspiration from Cyrus the Great through works such as Cyropaedia. Thomas Jefferson, for example, had two personal copies of the book, “which was a mandatory read for statesmen alongside Machiavelli’s The Prince.”

In a recent segment of ABC’s Nightline with Ted Koppel, Ted Koppel mentioned Cyrus the Great, when he was talking about the new documentary film being made in his honor, and had this to say of him:

“Cyrus the Great is genuinely one of history’s towering figures. America’s own founders such as Thomas Jefferson were influenced by Cyrus the Great in the field of Human Rights.”

— Reference:

[ii] “… unique system of organization used by Cyrus II…”

“During his reign, Cyrus maintained control over a vast region of conquered kingdoms, achieved partly through retaining and expanding Median satrapies. Further organization of newly conquered territories into provinces ruled by vassal kings called satraps, was continued by Cyrus’ successor Darius the Great. Cyrus’ empire demanded only tribute and conscripts from many parts of the realm.

Cyrus was distinguished equally as a statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters. Due in part to the political infrastructure he created, the Achaemenid empire endured long after his demise.

The rise of Persia under Cyrus’s rule had a profound impact on the course of world history. Persian philosophy, literature and religion all played dominant roles in world events for the next millennia. Despite the Islamic conquest of Persia in the 7th century CE by the Islamic Caliphate (Arab Empire), Persia continued to exercise enormous influence in the Middle East during the Islamic Golden Age.”

— Reference:

[iii] “… tree of life….”

“Trees of life appear in folklore, culture and fiction, often relating to immortality. These often hold cultural and religious significance to the peoples for whom they appear.

The Sumerian (or Persian) Tree of Life was represented by a series of nodes and criss-crossing lines. It was an important religious symbol among these peoples, often attended to by Eagle Headed Gods & Priests, or the King himself.

  • In Chinese mythology a carving of a Tree of Life depicts a phoenix and a dragon – in Chinese mythology the dragon often represents immortality. There is also the Taoist story of a tree that produces a peach every three thousand years. The one who eats the fruit receives immortality.
  • An archaeological discovery in the 1990s was of a sacrificial pit at Sanxingdui in Sechuan, China. Dating from about 1200 BCE, it contained 3 bronze trees, one of them 4 meters high. At the base was a dragon, and fruit hanging from the lower branches. At the top is a strange bird-like (phoenix) creature with claws. Also from Sechuan, from the late Han dynasty (c 25 – 220 CE) is another tree of life. The ceramic base is guarded by a horned beast with wings. The leaves of the tree are coins and people.
  • In Egyptian mythology, in the Ennead system of Heliopolis, the first couple, apart from Shu & Tefnut (moisture & dryness) and Geb & Nuit (earth & sky), are Isis & Osiris. They were said to have emerged from the acacia tree of Saosis, which the Egyptians considered the tree of life, referring to it as the “tree in which life and death are enclosed”.
  • The Egyptian’s Holy Sycamore also stood on the threshold of life and death, connecting the two worlds.
  • In Germanic paganism, trees played a prominent role, appearing in various aspects of surviving texts and possibly in the name of gods.
  • The tree of life appears in Norse religion as Yggdrasil, the world tree, a massive tree with extensive lore surrounding it. Perhaps related to the Yggdrasil, accounts have survived of Germanic Tribes honouring sacred trees within their societies.
  • In Norse Mythology it is the golden apples from Iðunn’s tree that provides immortality for the gods.
  • The Tree of Life is mentioned in the Books of Genesis, in which it has the potential to grant immortality to Adam and Eve. (However, it is not immediately obvious, nor is it universally accepted, that the Book of Genesis account and the Book of Revelation account speak of the same Tree of Life.)
  • A Tree of Life, in the form of ten interconnected nodes, is an important part of the Kabbalah. As such, it resembles the ten Sephirot.
  • The Tree of Life appears in the Book of Mormon in a revelation to Lehi (see 1 Nephi 8:10-12). It is symbolic of the love of God (see 1 Nephi 11:21-23), and sometimes understood as salvation and post-mortal existence.
  • Etz Chaim, Hebrew for “Tree of Life”, is a common term used in Judaism. The expression, found in the Book of Proverbs, is figuratively applied to the Torah itself.
  • Among pre-Columbian Mesoamerican cultures, the concept of “world trees” is a prevalent motif in Mesoamerican mythical cosmologies and iconography. World trees embodied the four cardinal directions, which represented also the fourfold nature of a central world tree, a symbolic axis mundi connecting the planes of the Underworld and the sky with that of the terrestrial world.
  • Depictions of world trees, both in their directional and central aspects, are found in the art and mythological traditions of cultures such as the Maya, Aztec, Izapan, Mixtec, Olmec, and others, dating to at least the Mid/Late Formative periods of Mesoamerican chronology.
  • Directional world trees are also associated with the four Year bearers in Mesoamerican calendars, and the directional colors and deities.
  • World trees are frequently depicted with birds in their branches, and their roots extending into earth or water (sometimes atop a “water-monster”, symbolic of the underworld).
  • The central world tree has also been interpreted as a representation of the band of the Milky Way. Fragment of a bronze helmet from Urartu, with the “Tree of Life” depicted.
  • In ancient Armrenia around 13th to 6th century BC, the Tree of Life was a religious symbol, drawn onto the exterior walls of fortresses and carved on the armour of warriors. The branches of the tree were equally divided on the right and left sides of the stem, with each branch having one leaf, and one leaf on the apex of the tree. Servants (some winged) stood on each side of the tree with one of their hands up as if they are taking care of it. This tree can be found on numerous Urartu artifacts, such as paintings on the walls of the Erebuni fortress in Yerevan, Armenia.
  • The symbolism of the tree is mentioned in the 135th hymn of the 10th book of Rig-Veda, and in the 15th chapter of Bhagavad-gita (1-4).
  • In the Japanese religion of Shinto, trees were marked with sacred paper symbolizing lightning bolts, as trees were thought to be sacred. This was propagated by the fact that after they passed (died), ancestors and animals were often portrayed as branches on the tree.
  • The Book of One Thousand and One Nights has a story, ‘The Tale of Buluqiya’, in which the hero searches for immortality and finds a paradise with jewel-encrusted trees. Nearby is a Fountain of Youth guarded by Al-Khidr. Unable to defeat the guard, Buluqiya has to return empty-handed.
  • The Epic of Gilgamesh is a similar quest for immortality. In Mesopotamian mythology, Etana searches for a ‘plant of birth’ to provide him with a son. This has a solid provenance of antiquity, being found in cylinder seals from Akkad (2390 – 2249 BCE).
  • One of the earliest forms of ancient Greek religion has its origins associated with tree cults.

In mystical traditions of world religions, sacred texts are read for metaphorical content concerning the relationship between states of mind and the external experience of reality. As such, the tree is a manifestation/causal symbol – the Tree of Life representing the coveted state of eternal aliveness or fulfillment, not immortality of the body or soul. In such a state, physical death (which cannot be overcome) is nevertheless a choice, and direct experience of the perfect goodness/divine reality/god is not only possible, but ever present.

Once the ego (surface consciousness) experiences shame, having been tempted to absorb or believe in duality (such as eating of the Tree of Knowledge of Good and Evil), we are protected from living eternally in that limiting, fallen, experience by the cherubim guarding the gate of return to paradise. The cherubim are symbolic of the perfect knowledge of self or true nature, with the power of purification and return to being.

— Reference:

[iv] “… the carvings show cone-shaped instruments, and electronic detection devices which are stylized as baskets or water buckets, being carried by eagle headed, winged beings….”

EDITOR’S NOTE: Excellent photographs of these can be viewed at the following website:

[v] “… faravahar…”

“The faravahar or farohar (transliteration varies) is one of the best-known symbols of Zoroastrianism.

The winged disc has a long history in the art and culture of the ancient Near and Middle East. Historically, the symbol is influenced by the “winged sun” hieroglyph appearing on Bronze Age royal seals. While the symbol is currently thought to represent a Fravashi (c. a guardian angel) and from which it derives its name, what it represented in the minds of those who adapted it from earlier Mesopotamian and Egyptian reliefs is unclear. Because the symbol first appears on royal inscriptions, it is also thought to represent the ‘Divine Royal Glory’ (khvarenah), or the Fravashi of the king, or represented the divine mandate that was the foundation of a king’s authority.

This relationship between the name of the symbol and the class of divine entities reflects the current belief that the symbol represents a Fravashi. However, there is no physical description of the Fravashis in the Avesta and in Avestan the entities are grammatically feminine.

Prior to the reign of Darius I, the symbol did not have a human form above the wings. In present-day Zoroastrianism, the faravahar is said to be a reminder of one’s purpose in life, which is to live in such a way that the soul progresses towards frasho-kereti, or union with Ahura Mazda.”

— Reference:

[vi] “…Oannes…”

“Oannes was the name given by the Babylonian writer Berossus in the 3rd century BC to a mythical being who taught mankind wisdom. Berossus describes Oannes as having the body of a fish but underneath the figure of a man. He is described as dwelling in the Persian Gulf, and rising out of the waters in the daytime and furnishing mankind instruction in writing, the arts and the various sciences.

Once thought to be based on the ancient Babylonian god Ea, it is now known that Oannes is in fact based on Uan (Adapa) – the first of the seven antediluvian sages or Abgallu (in Sumerian Ab=water, Gal=Great, Lu=man), who were sent by Ea to deliver the arts of civilization to mankind in ancient Sumerian mythology, at Eridu, the oldest city of Sumer.”

— Reference:

[vii] “Some members of the lost Battalion have been found in the oceans inhabiting the bodies of dolphins or whales.”

Dolphins have long played a role in human culture. Dolphins are common in Greek mythology and there are many coins from the time which feature a man or boy riding on the back of a dolphin. The Ancient Greeks treated them with welcome; a ship spotting dolphins riding in their wake was considered a good omen for a smooth voyage. Dolphins also seem to have been important to the Minoans, judging by artistic evidence from the ruined palace at Knossos. In Hindu mythology, the Ganges River Dolphin is associated with Ganga, the deity of the Ganges river.


Dolphins are often regarded as one of Earth’s most intelligent animals, though it is hard to say just how intelligent dolphins are, as comparisons of species’ relative intelligence are complicated by differences in sensory apparatus, response modes, and nature of cognition. Furthermore, the difficulty and expense of doing experimental work with large aquatics means that some tests which could yield meaningful results still have not been carried out, or have been carried out with inadequate sample size and methodology. Dolphin behavior has been studied extensively by humans however, both in captivity and in the wild.”

— Reference:

[viii] “… The Anunnaki…”

“The Anunnaki are a group of Sumerian and Akkadian deities related to, and in some cases overlapping with, the Annuna (the ‘Fifty Great Gods’) and the Igigi (minor gods), meaning something to the effect of ‘those of royal blood’ or ‘princely offspring’ or “heaven and earth”.

The Annunaki appear in the Babylonian creation myth, Enuma Elish. In the late version magnifying Marduk, after the creation of mankind, Marduk divides the Anunnaki and assigns them to their proper stations, three hundred in heaven, three hundred on the earth. The Anunnaki were the High Council of the Gods, and Anu’s companions. They were distributed through the Earth and the Underworld.

— Reference:

[ix] “… flying on a “Winged-Disc”. “

“The winged sun is a symbol associated with divinity, royalty and power in the Ancient Near East (Egypt, Mesopotamia, Anatolia, and Persia). The symbol has also been found in the records of ancient cultures residing in various regions of South America as well as Australia.


In Ancient Egypt, the symbol is attested from the Old Kingdom (Sneferu, 26th century BC), often flanked on either side with a uraeus. In early Egyptian religion, the symbol Behedeti represented Horus of Edfu, later identified with Ra-Harachte. It is sometimes depicted on the neck of Apis, the bull of Ptah. As time passed (according to interpretation) all of the subordinated gods of Egypt were considered to be aspects of the sun god, including e.g. Khepri.


From roughly 2000 BC, the symbol spread to the Levant and to Mesopotamia. It appears in reliefs with Assyrian rulers and in Hieroglyphic Anatolian as a symbol for royalty, transcribed as literally, “his own self, the Sun”.  From ca. the 8th century BC, it appears on Hebrew seals, by now as a generic symbol for “power”. The symbol evolved into the Faravahar (the “visual aspect of Ahura Mazda”) in Zoroastrian Persia.”

— Reference:

[x] “… he established a high standard of ethical, and humanitarian philosophy…”

“Up to the time of the conquest of Media by Cyrus the Great, Median emperors ruled their conquered territories as provinces, through client kings and governors. One of the keys to the Achaemenid success (as with most enduring great empires) was their open attitude to the culture and religion of the conquered people, so ironically the Persian culture was the one most affected as the Great King endeavored to melt elements from all his subjects into a new imperial style.”

— Reference:

Originally posted 2011-05-24 11:39:06. Republished by Blog Post Promoter



“A battle was waged between the “Old Empire” forces and The Domain through religious conquest.  Between 1500 BCE and about 1200 BCE, The Domain Forces attempted to teach the concept of an individual, Immortal Spiritual Being, to several influential beings on Earth.

One such instance resulted in a very tragic misunderstanding, misinterpretation and misapplication of the concept.  The idea was perverted and applied to mean that there is only one IS-BE, instead of the truth that everyone is an IS-BE!  Obviously, this was a gross incomprehension and an utter unwillingness to take responsibility for one’s own power.

The “Old Empire” priests managed to corrupt the concept of individual immortality into the idea that there is only one, all-powerful IS-BE, and that no one else is or is allowed to be an IS-BE.  Obviously, this is the work of the “Old Empire” amnesia operation.

It is easy to teach this altered notion to beings who do not want to be responsible for their own lives.  Slaves are such beings.  As long as one chooses to assign responsibility for creation, existence and personal accountability for one’s own thoughts and actions to others, one is a slave.

As a result, the concept of a single monotheistic “god” resulted and was promoted by many self-proclaimed prophets, such as the Jewish slave leader — Moses —  who grew up in the household of the Pharaoh Amenhotep III and his son, Akhenaten and his wife Nefertiti, as well as his son Tutankhamen.

The attempt to teach certain beings on Earth the truth that they are, themselves, IS-BEs, was part of a plan to overthrow the fictional, metaphorical, anthropomorphic panoply of gods created by the “Old Empire” mystery cult called “The Brothers of The Serpent” known in Egypt as the Priests of Amun. They  were a very ancient, secret society within the “Old Empire”.

— Excerpted from the Top Secret transcripts published in the book, ALIEN INTERVIEW, edited by Lawrence R. Spencer

Originally posted 2010-09-11 16:39:08. Republished by Blog Post Promoter