“當域隊帶來了吠陀讚美詩 [I] （ 注 ）8,200年前的喜馬拉雅山脈地區，人類社會已經存在。 雅利安人入侵，征服印度 [II] （ 注 ），使吠陀讚美詩 [III] （ 注 ）的面積。
吠陀他們了解到，記憶和發揚7000年的口頭承諾以書面形式之前。 在此期間的時間跨度域的遠征部隊的軍官之一“毗濕奴的化身地球上” [IV] （ 注 ），他被描述鑽機，吠陀多次。 他仍然被認為是印度教的神。 毗濕奴戰鬥在打擊“舊帝國”勢力的宗教戰爭。 他是一個非常能幹和進取的IS-，以及高效的人員，已被重新分配到域中的其他職責。
這整個事件是精心策劃“舊帝國”管理員安裝作為攻擊和對埃及神殿起義。 衝突的目的是幫助人類從許多“神”和迷信儀式上，重點關注拜祭司“管理”他們要求的元素植入的假文明的自由。 它是由“舊帝國”所有的精神操縱部分隱藏的IS-BES對地球上的犯罪行為。
神職人員，或獄警，被用來幫助加強個人的想法，僅僅是一個生物體內，是不是一個不朽的精神存在。 個人有沒有身份。 個人有沒有過去的生活。 [V] （ 注 ）個人沒有權力。 只有神的力量。 和，神是誰說情之間的男性和他們所服務的神的祭司發明。 男子是誰威脅永恆的精神懲罰，男人如果不服從他們的祭司的支配的奴隸。
還有什麼指望監獄星球上所有的囚犯有健忘症，祭司本身是犯人嗎？ 地球上的域名部隊的干預一直沒有完全成功，因為“舊帝國”仍然繼續運作的秘密頭腦控制操作。
“舊帝國”勢力和宗教征服通過域之間發動一場戰鬥。 公元前1500年和公元前約1200間，域勢力企圖教導個別的，不朽的精神存在的概念，地球上的幾個有影響力的人類。
這樣一個實例，在一個很悲慘的誤解，曲解和誤用的概念。 當時的想法是變態和應用，意味著只有一個 ，而不是真理，每個人都是一個IS-BE！ 顯然，這是一個總的不理解和完全不願意為自己權力的責任。
“舊帝國”祭司腐敗的想法，只有一個強大的有個別不朽的概念是，沒有人是或允許安-BE。 顯然，這是“舊帝國”失憶操作的工作。
這一變化的概念，這是很容易教眾生，誰不想自己的生命負責。 奴隸是這種人。 只要選擇分配建立，存在和個人責任，為自己的想法和其他行動的責任，一個是一個奴隸。
As a result, the concept of a single monotheistic “god” resulted and was promoted by many self-proclaimed prophets, such as the Jewish slave leader — Moses – [vi] (Footnote) who grew up in the household of the Pharaoh Amenhotep III [vii] ( Footnote ) and his son, Akhenaten [viii] ( Footnote ) and his wife Nefertiti, [ix] ( Footnote ) as well as his son Tutankhamen. [x] ( Footnote )
The attempt to teach certain beings on Earth the truth that they are, themselves, IS-BEs, was part of a plan to overthrow the fictional, metaphorical, anthropomorphic panoply of gods created by the “Old Empire” mystery cult called “The Brothers of The Serpent” [xi] ( Footnote ) known in Egypt as the Priests of Amun. [xii] ( Footnote ) They were a very ancient, secret society within the “Old Empire”.”
-摘自絕密成績單公佈在這本書的外來採訪，編輯由勞倫斯·R.·斯賓塞
註腳：
[i] “…Vedic Hymns…”
The Vedas are very exhaustive scriptures. Each veda contains several sections and thousands of hymns. Some of the Vedic hymns, especially the hymns of the Rig veda, are considered to be at least 6000-8000 years old. The Vedas are believed to be revealed scriptures, because they are considered to be divine in origin. Since they were not written by any human beings but were only heard in deep meditative states, they are commonly referred a “those that were heard”.
Here is one of the most famous hymns from the Rig Vega: :The Hymn of Creation”
“A time is envisioned when the world was not, only a watery chaos (the dark, “indistinguishable sea”) and a warm cosmic breath, which could give an impetus of life. Notice how thought gives rise to desire (when something is thought of it can then be desired) and desire links non-being to being (we desire what is not but then try to bring it about that it is). Yet the whole process is shrouded in mystery.
Where do the gods fit in this creation scheme?
The non-existent was not; the existent was not at that time. The atmosphere was not nor the heavens which are beyond. What was concealed? 在哪裡？ In whose protection? Was it water? An unfathomable abyss?
There was neither death nor immortality then. There was not distinction of day or night. That alone breathed windless by its own power. Other than that there was not anything else.
Darkness was hidden by darkness in the beginning. All this was an indistinguishable sea. That which becomes, that which was enveloped by the void, that alone was born through the power of heat.
Upon that desire arose in the beginning. This was the first discharge of thought. Sages discovered this link of the existent to the nonexistent, having searched in the heart with wisdom.
Their line [of vision] was extended across; what was below, what was above? There were impregnators, there were powers: inherent power below, impulses above.
Who knows truly? Who here will declare whence it arose, whence this creation? The gods are subsequent to the creation of this. Who, then, knows whence it has come into being?
Whence this creation has come into being; whether it was made or not; he in the highest heaven is its surveyor. Surely he knows, or perhaps he knows not.”
– Reference: Wikipedia.org
[ii] “… the Aryan people…”
“The Vedic term arya - in its earliest attestations has a meaning of “stranger”, but “stranger” in the sense of “potential guest”. The Sanskrit lexicon defines Arya as mahākula kulīnārya “being of a noble family” , sabhya “having gentle or refined behavior and demeanor” , sajjana “being well-born and respectable” , and sādhava “being virtuous, honourable, or righteous” . Arya, is a title of honor and respect given to certain people for noble behavior.
The Aryan race was a term used in the early 20th century by European racial theorists who believed strongly in the division of humanity into biologically distinct races with differing characteristics. Such writers believed that the Proto-Indo-Europeans constituted a specific race that had expanded across parts of Europe, Iran and small parts of northern India. This usage tends to merge the Sanskrit meaning of “noble” or “elevated” with the idea of distinctive behavioral and ancestral ethnicity marked by language distribution.
Nazism portrayed their interpretation of an “Aryan race” as the only race capable of, or with an interest in, creating and maintaining culture and civilizations, while other races are merely capable of conversion, or destruction of culture. These arguments derived from late nineteenth century racial hierarchies. Some Nazis were also influenced by Madame Blavatsky's The Secret Doctrine (1888) where she postulates “Aryans” as the fifth of her “Root Races”, dating them to about a million years ago, tracing them to Atlantis,
由於歷史雅利安種族主義使用，尤其是雅利安人種的使用與納粹主義的宣傳，這個詞有時是避免在西方被污染，在相同的方式作為納粹標誌 。 目前，印度和伊朗是唯一使用人口面額字雅利安人的國家。“
- 參考：Wikipedia.org
[III] “吠陀讚美詩......”
“ 吠陀一詞是指”知識，（神聖）絕殺“擁抱身體的起源歸因於神的啟示 （思魯提，從字面上的著作”聽“），並形成了宗教信仰的婆羅門系統的基礎。 這個神聖的佳能分為三（根據以後的計劃）四個統籌集合，同樣被稱為吠陀 ：
（一）RIG-吠陀，或絕殺好評（ 讚美詩 ），（2）Samaveda，或絕殺的樂曲（或歌頌）（3）Yajurveda，或祈禱絕殺（或犧牲公式）;（ 4）Atharvaveda，或絕殺的Atharvans。 4吠陀主要由所謂的口頭禪，一個神聖的，大多是詩，一個虔誠的文本集合（samihita）。 這種文本（尤其是前三集）的整個身體也經常被稱為trayi維迪亞，或三倍的智慧，讚美詩（RIK），調整或詠（薩滿），祈禱（yajus），第四吠陀如果包括，在這種情況下，歸類與里克一起。“
- 參考：Wikipedia.org
[IV] “毗濕奴......”
“毗濕奴是無處不眾生的本質 ，超越過去，現在和未來，創造者和所有的存在，支持，維持和支配宇宙的起源和發展的所有元素內驅逐艦和主人。 在“梨俱吠陀，毗濕奴被提及93次。
傳統的梵文名字的解釋“第六SNü涉及根可見，意思是”來解決，進入“，或”滲透“，後綴怒江，翻譯成約”無處不“。
他有9個替身，或“化身”（這）被形容為已經發生在過去，仍然有一個，發生在卡利瑜珈教結束。 “博伽梵歌”中提到，作為戰勝消極力量的目的。“
- 參考：Wikipedia.org
[V] “......過去的生活。”
“過去的生命”的情景，自動推斷的失憶和監獄行星運行的背景下，在“未來生活”。 這意味著輪迴的現象：
“ 轉世字面上作出肉”，是一種學說或形而上學認為一些被（一些變化只有人類）生活的重要組成部分，將在一個新的身體重生生存死亡。 通常被稱為的精神或靈魂，“較高”或“真正的”自我“神聖的火花”，或“我”這一重要組成部分。 According to such beliefs, a new personality is developed during each life in the physical world, but some part of the self remains constant throughout the successive lives.
Belief in reincarnation is an ancient phenomenon. This doctrine is a central tenet within the majority of Indian religious traditions, such as Hinduism (including Yoga, Vaishnavism, and Shaivism), Jainism, and Sikhism. The idea was also entertained by some Ancient Greek philosophers. Many modern Pagans also believe in reincarnation as do some New Age movements, along with followers of Spiritism, practitioners of certain African traditions, and students of esoteric philosophies such as Kabbalah, Sufism and Gnostic and Esoteric Christianity. The Buddhist concept of Rebirth although often referred to as reincarnation differs significantly from the Hindu-based traditions and New Age movements in that there is no “self” (or eternal soul) to reincarnate.
During recent decades, a significant minority of people in the West have developed a belief in reincarnation. Notable exceptions include Henry Ford and General George Patton.
Henry Ford was convinced he had lived before, most recently as a soldier killed at the battle of Gettysburg. A quote from the San Francisco Examiner from August 26, 1928 described Ford's beliefs:
“我通過輪迴的理論，當我二十六歲。 宗教提供了點什麼。 即使工作不能讓我完全滿意。 工作是徒勞的，如果我們不能利用我們的經驗，收集在一個生活在未來。 當我發現轉世，這是我彷彿找到一種通用的計劃，我意識到有一個工作的機會，我的想法。 時間不再是有限的。 我不再是一個從屬時鐘的指針。 天才是經驗。 有些人似乎認為這是一份禮物或人才，但它是長期的經驗在許多人的生命的果實。 有些人比其他年長的靈魂，讓他們知道更多。 輪迴的發現讓我非常放心。 如果您保留了這次談話的記錄，寫出來，所以，它使得人們的頭腦，放心。 我想傳達給別人的平靜生活的長遠的眼光給我們。“
巴頓將軍是一個輪迴的堅定信仰者，與他的家人的許多其他成員一起，經常聲稱見到過他的祖先的生動，逼真的視覺。 特別是，巴頓認為他是迦太基將軍漢尼拔轉世。
伊恩·史蒂文森教授已發表的最詳細的個人贊成輪迴的報告集合 ，從弗吉尼亞大學，在20例暗示的輪迴，如書籍。
Stevenson spent over 40 years devoted to the study of children who have apparently spoken about a past life. In each case, Professor Stevenson methodically documented the child's statements. Then he identified the deceased person the child allegedly identified with, and verified the facts of the deceased person's life that matched the child's memory. He also matched birthmarks and birth defects to wounds and scars on the deceased, verified by medical records such as autopsy photographs.
In a fairly typical case, a boy in Beirut spoke of being a 25-year-old mechanic, thrown to his death from a speeding car on a beach road. According to multiple witnesses, the boy provided the name of the driver, the exact location of the crash, the names of the mechanic's sisters and parents and cousins, and the people he went hunting with — all of which turned out to match the life of a man who had died several years before the boy was born, and who had no apparent connection to the boy's family.
Stevenson believed that his strict methods ruled out all possible “normal” explanations for the child's memories. However, it should be noted that a significant majority of Professor Stevenson's reported cases of reincarnation originate in Eastern societies, where dominant religions often permit the concept of reincarnation. Following this type of criticism, Stevenson published a book on European cases suggestive of reincarnation.”
– Reference: Wikipedia.org
[vi] “…Moses…”
“The cartouche of Akhenaten's god and heavenly father, the Aten, bore the name Imram. In the Bible, Moses is referred to as the son of Amram, the Hebrew equivalent.
The name of the Egyptian deity Aten transliterates into the Hebrew word Adon . Adon, which is translated by English Bibles as “the Lord” (and Adonai, translated as “my Lord”) is used along with Jehovah (Yhwh) in the Bible as the exclusive personal names of God. Moreover, in ancient times, the name Jehovah (Yhwh) was written, but never spoken. Whenever the written name Jehovah (Yhwh) was to be read out loud, Adon (Aten) was voiced instead. The written form of Adon is infrequent, however, its limited usage is significant, especially in the first six books of the Bible (See under “LORD” in Strong's Exhaustive Concordance), where it is reserved for the following applications alone: Moses addresses God using the title Adon/Aten (Exodus 4:10,13; 5:22; 34:9; Numbers 14:17; Deuteronomy 3:23; 7:26; 10:17); Moses, himself, is addressed both by Aaron (Ex.32:22; Num.12:11) and by Joshua (Numbers 11:28) using the title Adon/Aten; and Joshua also addresses God using the title Adon/Aten (Joshua 5:14 b; 7:7). As mentioned above, there is an established relationship between the literature of the Egyptian 18th Dynasty and the Bible. Psalm 104 is an embellishment of the Hymn to the Aten which was found by archaeologists at the city of Akhetaten.”
http://www.domainofman.com/ankhemmaat/moses.html
“Recent and non-Biblical view places Moses as a noble in the court of the Pharaoh Akhenaten. A significant number of scholars, from Sigmund Freud to Joseph Campbell, suggest that Moses may have fled Egypt after Akhenaten's death (ca. 1334 BC) when many of the pharaoh's monotheistic reforms were being violently reversed. The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism , and the “Amarna Letters”, written by nobles to Akhenaten, which describe raiding bands of “Habiru” attacking the Egyptian territories in Mesopotamia.”
– Reference: Wikipedia.org
[vii] “…Amenhotep III…”
“Amenhotep III, meaning Amun is Satisfied was the ninth pharaoh of the Eighteenth dynasty. According to different authors, he ruled Egypt from June 1391 BC-December 1353 BCE or June 1388 BCE to December 1351 BC/1350 BCE after his father Thutmose IV died. Amenhotep III was the son of Thutmose IV by Mutemwia, a minor wife of Amenhotep's father. Amenhotep III fathered two sons with his Great Royal Wife Tiye, a great queen known as the progenitor of monotheism via the Crown Prince Tuthmose who predeceased his father, and his second son, Akhenaten, who ultimately succeeded him to the throne.”
– Reference: Wikipedia.org
[viii] “…Akhenaten…”
“ Akhenaten, meaning Effective spirit of Aten, first known as Amenhotep IV (sometimes read as Amenophis IV and meaning Amun is Satisfied) before his first year, was a Pharaoh of the Eighteenth dynasty of Egypt. He is especially noted for attempting to compel the Egyptian population in the monotheistic worship of Aten, although there are doubts as to how successful he was at this.
Amenhotep IV succeeded his father after Amenhotep III's death at the end of his 38-year reign, possibly after a coregency lasting between either 1 to 2 or 12 years. Suggested dates for Akhenaten's reign (subject to the debates surrounding Egyptian chronology) are from 1353 BCE – 1336 BCE or 1351 BCE – 1334 BCE Akhenaten's chief wife was Nefertiti.
His religious reformation appears to have begun with his decision to celebrate a Sed festival in his third regnal year – a highly unusual step, since a Sed-festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship, was traditionally held in the thirtieth year of a Pharaoh's reign.
Year eight marked the beginning of construction on his new capital, Akhetaten ('Horizon of Aten'), at the site known today as Amarna. In the same year, Amenhotep IV officially changed his name to Akhenaten ('Effective Spirit of Aten') as evidence of his shifting religious perspective. Very soon afterward he centralized Egyptian religious practices in Akhenaten, though construction of the city seems to have continued for several more years. In honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak, close to the old temple of Amun. In these new temples, Aten was worshipped in the open sunlight, rather than in dark temple enclosures, as had been the previous custom. Akhenaten is also believed to have composed the Great Hymn to the Aten.
Initially, Akhenaten presented Aten as a variant of the familiar supreme deity Amun-Ra (itself the result of an earlier rise to prominence of the cult of Amun, resulting in Amun becoming merged with the sun god Ra), in an attempt to put his ideas in a familiar Egyptian religious context. However, by Year 9 of his reign Akhenaten declared that Aten was not merely the supreme god, but the only god, and that he, Akhenaten, was the only intermediary between Aten and his people. He ordered the defacing of Amun's temples throughout Egypt, and in a number of instances inscriptions of the plural 'gods' were also removed.
Aten's name is also written differently after Year 9, to emphasize the radicalism of the new regime, which included a ban on idols, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten, who by then was evidently considered not merely a sun god, but rather a universal deity. It is important to note, however, that representations of the Aten were always accompanied with a sort of “hieroglyphic footnote”, stating that the representation of the sun as All-encompassing Creator was to be taken as just that: a representation of something that, by its very nature as something transcending creation, cannot be fully or adequately represented by any one part of that creation.”
This Amarna period is also associated with a serious outbreak of a pandemic, possibly the plague, or polio, or perhaps the world's first recorded outbreak of influenza, which came from Egypt and spread throughout the Middle East, killing Suppiluliuma I, the Hittite King. Influenza is a disease associated with the close proximity of water fowl, pigs and humans, and its origin as a pandemic disease may be due to the development of agricultural systems that allow the mixing of these animals and their wastes.
Some of the first archaeological evidence for this agricultural system is during the Amarna period of Ancient Egypt, and the pandemic that followed this period throughout the Ancient Near East may have been the earliest recorded outbreak of influenza. However, the precise nature of this Egyptian plague remains unknown and Asia has also been suggested as a possible site of origin of pandemic influenza in humans . The prevalence of disease may help explain the rapidity with which the site of Akhetaten was subsequently abandoned. It may also explain why later generations considered the gods to have turned against the Amarna monarchs . The black plague has also been suggested due to the fact that at Amarna the traces of the plague have been found.”
– Reference: Wikipedia.org
[ix] “… Nefertiti…
“ Nefertiti (pronounced at the time something like *nafrati ː ta) (c. 1370 BCE – c. 1330 BCE) was the Great Royal Wife (or chief consort/wife) of the Egyptian Pharaoh Akhenaten. She was the mother-in-law and probable stepmother of the Pharaoh Tutankhamun. Nefertiti may have also ruled as pharaoh in her own right under the name Neferneferuaten briefly after her husband's death and before the accession of Tutankhamun, although this identification is doubted by the latest research. Her name roughly translates to “the beautiful (or perfect) one has arrived”. She also shares her name with a type of elongated gold bead, called “nefer”, that she was often portrayed as wearing. She was made famous by her bust, now in Berlin's Altes Museum.
Nefertiti's parentage is not known with certainty, but it is now generally believed that she was the daughter of AY later to be pharaoh. Another theory that gained some support identified Nefertiti with the Mitanni princess Tadukhipa. The name Nimerithin has been mentioned in older scrolls, as an alternative name, but this has not yet been officially confirmed. It has also been suggested that Nefertiti was a daughter or relative of Amenhotep III, or of the high Theban nobility. Another theory places Nefertiti as the daughter of Sitamun, half-sister of Amenhotep III. Queen Iaret was Sitamun's mother. Iaret held important hereditary titles that ceased to exist after the ascension of Amenhotep III. Sitamun is elevated to Great Royal Wife beside Tiye but there is no indication that she ever had children and if so with whom. There is some evidence based upon the titles of each of these women that suggests that they were somehow related to one another in her family… Her name means “beautiful one”. Nefertiti only worshiped one god by the name of Aten. Depending on which reconstruction of the genealogy of the ancient Egyptian pharaohs is followed, her husband Akhenaten may have been the father or half-brother of the Pharaoh Tutankhaten (later called Tutankhamen).
She had six known daughters with the Pharaoh Akhenaten . This is a list with suggested years of birth:
– Reference: Wikipedia.org
[x] “… Tutankhamun…”
“He was the son of Akhenaten, also known as Amenhotep IV, and his minor wife Queen Kiya . Queen Kiya's title was “Greatly Beloved Wife of Akhenaten” so it is possible that she could have borne him an heir. Supporting this theory, images on the tomb wall in the tomb of Akhenaten show a royal fan bearer standing next to Kiya's death bed, fanning what is either a princess or more likely a wet nurse holding a baby, which would indicate that the wet nurse was holding the boy-king-to-be.
Tutankhamun was only nine or ten years old when he became pharaoh, and reigned for approximately ten years, making him nineteen years old at death. In historical terms Tutankhamun significance stems from his rejection of the radical religious innovations introduced by his predecessor Akenhaten and that his tomb, uniquely, in the Valley of the Kings was discovered almost completely intact — the most complete ancient Egyptian tomb ever found. As Tutankhamun began his reign at such an early age, his vizier and eventual successor Ay was probably making most of the important political decisions during Tutankhamun's reign.”
– Reference: Wikipedia.org
[xi] …”Brothers of the Snake”…
“It cannot be overemphasized that the serpent or snake plays no role in the teachings or ritual of regular Freemasonry. Its introduction as a fastener for masonic aprons is easily seen as the work of regalia manufacturers. That said, the symbolic usages of the snake are of interest to students of religion, esoterica, and of history.
On the other hand, George Oliver writes that the serpent is a “significant symbol in Freemasonry : Moses' rod changed into a serpent , “The serpentine emblem of Masonry… is a bright symbol of Hope; for the promised Deliverer will open the gates of Heaven to his faithful followers by bruising its head, and they shall enter triumphantly, trampling on its prostrate body.” “A striking emblem of Christianity triumphant; and bearing an undoubted reference to the promise made to Adam after his unhappy fall.” In mainstream Christian beliefs, the snake represents temptation and evil: the snake is the servant of Satan. But it has also had its more positive significance.
In ancient Egyptian mythology the world was created by four powers, one of which was the sun god Amun-Ra who took the form of a snake and emerged from the water to inseminated the cosmic egg, the kneph , which was created by the other gods. In another story, a god named Hathor transformed himself into a poisonous snake called Agep and killed Seth. He also guarded the wheat fields where the spirit of Horus was said to live, bringing the sheaf of wheat to be regarded as the symbol of rebirth. W. Bro. H. Meij suggests that this is the root of the masonic usage of an ear of corn in the Fellowcraft degree.
In Greek mythology Zeus freed two eagles which met at the centre of the world, sometimes called the navel of the earth, which is guarded by a snake called Pytho. The symbol Serpens Candivorens, a snake biting its tail, represents the unending cycle of nature between destruction, and new creation, life and death. The Greeks called this figure Ouroboros. Chinese mythology maintained that the world was surrounded by two entwined snakes, which symbolized the power and wisdom of the creator. In another legend the Buddha was attacked by a snake which bound itself seven times around his waist. Due to the inner strength of the Buddha, the snake could not kill him but instead became his follower.
Astrologers, or those interested in the historical development of astrology, will point out that some systems include a thirteenth sign of the zodiac known as Ophiuchus Serpentarius, the Serpent Holder. This constellation lies between Sagittarius and Libra, somewhat over Scorpio. In the sixteenth and seventeenth centuries this constellation was called Alpheichius. Known as the “God of Invocation”, this house was named after the legendary healer, Ophiuchus (Asclepius). The two serpents in his hands later replaced the twin ribbons around the caduceus which became a symbol for physicians.”
– Reference: freemasonry.bcy.ca/symbolism/serpent.html
[xii] “…assassinated by the Priests of Amen…”
“The High Priest of Amun or First Prophet of Amun was the highest ranking priest in the priesthood of the ancient Egyptian god Amun.
“Maya” was the High Priest of Amen until year 4 of Akhenaten. Redford speculates that Maya is short for Ptahmose and that Ptahmose served from the end of the reign of Amenhotep III until the beginning of the time of Akhenaten.
“Parennefer” was the High Priest of Amen during the reigns of Tutankhamen and Horemheb.”
– Reference: Wikipedia.org
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