[I] "... Mojzes ..."
"Cartouche od Akhenaten za Boga in nebeškega očeta, ATEN, nosil ime Imram. V Svetem pismu, Mojzes je navedena kot sin Amram, enakovredno hebrejščina.
Ime egiptovske ATEN božanstvo transliterates v Adon hebrejska beseda. Adon, ki je prevedla angleških biblij so "Gospoda" (in Adonai v prevodu kot: »Moj Gospod") se uporablja skupaj z Jahveju (Yhwh) v Svetem pismu kot ekskluzivni osebnih imen Boga. Poleg tega je v starih časih, se je ime Jehova (Yhwh) pisno, vendar nikoli ni govoril. Kadarkoli se napisano ime Jehova (Yhwh) je treba brati naglas, Adon bil (ATEN) izrazil namesto tega. Pisna oblika Adon je redka, vendar pa je njena omejena uporaba pomembna, še posebej v prvih šestih knjigah Svetega pisma (glej pod "Gospod" v izčrpnem Concordance Strong je), kjer je rezerviran za naslednje aplikacije samo: Mojzes naslovi Bog z naslovom Adon / ATEN (4:10,13 Exodus, 05:22, 34:9, 14:17 številke; Mojzesova 3:23, 7:26, 10:17), je Mojzes, sam soočiti tako Aronu (Ex.32: 22; Num.12: 11) in Joshua (11:28 Numbers), ki uporablja naziv Adon / ATEN in Joshua obravnava tudi Boga z naslovno Adon / ATEN (Jozue 5:14 b; 07:07 ). Kot že omenjeno, je vzpostavljena povezava med literaturi egiptovske 18. dinastije in Biblijo. Psalm 104 je Olepševalno v himna ATEN ki so jih arheologi našli v mestu Akhetaten. "
http://www.domainofman.com/ankhemmaat/moses.html
"Zadnje in ne-Svetopisemski kraji pogled Mojzes, kot plemeniti v dvoru faraona Akhenaten. Precejšnje število znanstvenikov, od Sigmund Freud, da Joseph Campbell, kažejo, da je Mojzes zbežal Egipt po smrti Akhenaten stranke (ca. 1334 pr.n.št.), ko so bili mnogi od monoteističnih faraona z reformami, ki se sunkovito obrnil. The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism , and the “Amarna Letters”, written by nobles to Akhenaten, which describe raiding bands of “Habiru” attacking the Egyptian territories in Mesopotamia.”
- Sklic: Wikipedia.org
[ii] “…Amenhotep III…”
“Amenhotep III, meaning Amun is Satisfied was the ninth pharaoh of the Eighteenth dynasty. According to different authors, he ruled Egypt from June 1391 BC-December 1353 BCE or June 1388 BCE to December 1351 BC/1350 BCE after his father Thutmose IV died. Amenhotep III was the son of Thutmose IV by Mutemwia, a minor wife of Amenhotep's father. Amenhotep III fathered two sons with his Great Royal Wife Tiye, a great queen known as the progenitor of monotheism via the Crown Prince Tuthmose who predeceased his father, and his second son, Akhenaten, who ultimately succeeded him to the throne.”
- Sklic: Wikipedia.org
[iii] “…Akhenaten…”
“ Akhenaten, meaning Effective spirit of Aten, first known as Amenhotep IV (sometimes read as Amenophis IV and meaning Amun is Satisfied) before his first year, was a Pharaoh of the Eighteenth dynasty of Egypt. He is especially noted for attempting to compel the Egyptian population in the monotheistic worship of Aten, although there are doubts as to how successful he was at this.
Amenhotep IV nasledil svojega očeta po smrti Amenhotep III je na koncu svoje 38-letno vladavino, po možnosti po coregency traja med eno od 1 do 2 ali 12 let. Predlagani datumi za vladavino Akhenaten stranke (veljajo razpravah glede egiptovski kronologijo) so od 1353 BCE - 1336 BCE ali 1351 pred našim štetjem - glavni žena 1334 BCE Akhenaten je bila Nefertiti.
Njegova verska reformacija se zdi, da so začeli z njegovo odločitvijo za praznovanje sed festival v svojem tretjem regnal leto - zelo nenavaden korak, saj je sed-festival, nekako kraljevsko jubileju namenjena krepitvi faraonovih božanske moči vladavini, je bila tradicionalno potekala V trideseti letu vladanja neke faraonov.
Leto 8 zaznamovala začetek gradnje na svoji novi kapitala, Akhetaten ("Horizon od ATEN"), ki na mestu danes znan kot Amarna. V istem letu, Amenhotep IV uradno spremenila svoje ime Akhenaten ("Učinkovito Duh ATEN") kot dokaz njegovega premika verske perspektive. Kmalu zatem je centralizirano egiptovske verske prakse Akhenaten, čeprav gradnja mesta se zdi, da se še za nekaj let. V čast ATEN, Akhenaten tudi nadziral gradnjo nekaterih najbolj množičnih templja kompleksov v starem Egiptu, vključno z enim v Karnak, blizu starega templja Amunu. V teh novih templjev, je bila ATEN častili na odprtem soncu, ne pa v temnih zaprtih templja, kot je bil prejšnji meri. Akhenaten je tudi verjel, da je sestavljen Veliki himna ATEN.
Sprva Akhenaten predstavil ATEN kot različico z znanim božanstvo vrhovnega Amun-Ra (sam rezultat prejšnje rasti v ospredje v kult Amunu, ki izhaja v Amunu postaja združila z boga sonca Ra), v poskusu, da bi dal svoje ideje v znanem egiptovski verski kontekst. Vendar s tem letu svojega vladanja 9 Akhenaten izjavil, da ATEN ni le vrhovni bog, ampak samo bog in da je, Akhenaten, je bil edini posrednik med ATEN in njegovih ljudi. On je ukazal defacing v templjih Amun v celotnem Egiptu in v številnih primerih napisov na področju "bogov" v množini je tudi odstraniti.
Ime ATEN je tudi napisano drugače, po letu 9, da se poudari radikalizem novega režima, ki je vključevala prepoved idolov, z izjemo rayed Sončevi ploskvi, v katerem so žarki (pogosto upodobljen konča v rokah), se zdi, da predstavljajo neviden duh ATEN, ki je bil do takrat očitno velja ne le boga sonca, ampak univerzalna božanstvo. Pomembno je opozoriti, da so bile predstavitve na ATEN vedno skupaj z neke vrste "opombe hieroglifično", ki navaja, da je zastopanost sonca kot vseobsegajoče Stvarnika je treba sprejeti kot prav to: prikaz nečesa tem , po svoji naravi kot nekaj transcendirajočega ustvarjanje, ne more biti v celoti ali ustrezno zastopana katera koli del tega ustvarjanja. "
To obdobje Amarna je prav tako povezan z resno izbruhu pandemije, po možnosti z kuga ali otroški paralizi, ali morda prvi na svetu zabeleženih izbruha gripe, ki je prišel iz Egipta in razširili po Bližnjem vzhodu, ki je terjal Suppiluliuma I, Hetita King. Gripa je bolezen, povezana z neposredni bližini vodnih kokoši, prašiči in ljudmi, ter njegov izvor, kot pandemičnih bolezni je lahko posledica razvoja kmetijskih sistemov, ki omogočajo mešanje teh živali in njihovih odpadkov.
Some of the first archaeological evidence for this agricultural system is during the Amarna period of Ancient Egypt, and the pandemic that followed this period throughout the Ancient Near East may have been the earliest recorded outbreak of influenza. However, the precise nature of this Egyptian plague remains unknown and Asia has also been suggested as a possible site of origin of pandemic influenza in humans . The prevalence of disease may help explain the rapidity with which the site of Akhetaten was subsequently abandoned. It may also explain why later generations considered the gods to have turned against the Amarna monarchs . The black plague has also been suggested due to the fact that at Amarna the traces of the plague have been found.”
- Sklic: Wikipedia.org
[iv] “… Nefertiti…
“ Nefertiti (pronounced at the time something like *nafrati ː ta) (c. 1370 BCE – c. 1330 BCE) was the Great Royal Wife (or chief consort/wife) of the Egyptian Pharaoh Akhenaten. She was the mother-in-law and probable stepmother of the Pharaoh Tutankhamun. Nefertiti may have also ruled as pharaoh in her own right under the name Neferneferuaten briefly after her husband's death and before the accession of Tutankhamun, although this identification is doubted by the latest research. Her name roughly translates to “the beautiful (or perfect) one has arrived”. She also shares her name with a type of elongated gold bead, called “nefer”, that she was often portrayed as wearing. She was made famous by her bust, now in Berlin's Altes Museum.
Nefertiti's parentage is not known with certainty, but it is now generally believed that she was the daughter of AY later to be pharaoh. Another theory that gained some support identified Nefertiti with the Mitanni princess Tadukhipa. The name Nimerithin has been mentioned in older scrolls, as an alternative name, but this has not yet been officially confirmed. It has also been suggested that Nefertiti was a daughter or relative of Amenhotep III, or of the high Theban nobility. Another theory places Nefertiti as the daughter of Sitamun, half-sister of Amenhotep III. Queen Iaret was Sitamun's mother. Iaret held important hereditary titles that ceased to exist after the ascension of Amenhotep III. Sitamun is elevated to Great Royal Wife beside Tiye but there is no indication that she ever had children and if so with whom. There is some evidence based upon the titles of each of these women that suggests that they were somehow related to one another in her family… Her name means “beautiful one”. Nefertiti only worshiped one god by the name of Aten. Depending on which reconstruction of the genealogy of the ancient Egyptian pharaohs is followed, her husband Akhenaten may have been the father or half-brother of the Pharaoh Tutankhaten (later called Tutankhamen).
She had six known daughters with the Pharaoh Akhenaten . This is a list with suggested years of birth:
- Sklic: Wikipedia.org
[V] "... Tutankamon ..."
"Bil je sin Akhenaten, znan tudi kot Amenhotep IV in njegova žena kraljica manjših Kiya . Naslov kraljice Kiya je bil "zelo ljubljeni Soproga Akhenaten", tako je mogoče, da bi ona nosi mu dediča. Podpora to teorijo, slike na steni grobnice v grobu Akhenaten kažejo kraljevsko fan nosilec stoji ob postelji smrtni Kiya je, Fanning, kaj je ali princesa ali bolj verjetno, mokro medicinska sestra, ki ima otroka, ki bi nakazovale, da je mokra sestra je bila ima fant-kralj-to-je.
Tutankhamun was only nine or ten years old when he became pharaoh, and reigned for approximately ten years, making him nineteen years old at death. In historical terms Tutankhamun significance stems from his rejection of the radical religious innovations introduced by his predecessor Akenhaten and that his tomb, uniquely, in the Valley of the Kings was discovered almost completely intact — the most complete ancient Egyptian tomb ever found. As Tutankhamun began his reign at such an early age, his vizier and eventual successor Ay was probably making most of the important political decisions during Tutankhamun's reign.”
- - Reference: Wikipedia.org
[vi] …”Brothers of the Snake”…
“It cannot be overemphasized that the serpent or snake plays no role in the teachings or ritual of regular Freemasonry. Its introduction as a fastener for masonic aprons is easily seen as the work of regalia manufacturers. That said, the symbolic usages of the snake are of interest to students of religion, esoterica, and of history.
On the other hand, George Oliver writes that the serpent is a “significant symbol in Freemasonry : Moses' rod changed into a serpent , “The serpentine emblem of Masonry… is a bright symbol of Hope; for the promised Deliverer will open the gates of Heaven to his faithful followers by bruising its head, and they shall enter triumphantly, trampling on its prostrate body.” “A striking emblem of Christianity triumphant; and bearing an undoubted reference to the promise made to Adam after his unhappy fall.” In mainstream Christian beliefs, the snake represents temptation and evil: the snake is the servant of Satan. But it has also had its more positive significance.
In ancient Egyptian mythology the world was created by four powers, one of which was the sun god Amun-Ra who took the form of a snake and emerged from the water to inseminated the cosmic egg, the kneph , which was created by the other gods. In another story, a god named Hathor transformed himself into a poisonous snake called Agep and killed Seth. He also guarded the wheat fields where the spirit of Horus was said to live, bringing the sheaf of wheat to be regarded as the symbol of rebirth. W. Bro. H. Meij suggests that this is the root of the masonic usage of an ear of corn in the Fellowcraft degree.
In Greek mythology Zeus freed two eagles which met at the centre of the world, sometimes called the navel of the earth, which is guarded by a snake called Pytho. The symbol Serpens Candivorens, a snake biting its tail, represents the unending cycle of nature between destruction, and new creation, life and death. The Greeks called this figure Ouroboros. Chinese mythology maintained that the world was surrounded by two entwined snakes, which symbolized the power and wisdom of the creator. In another legend the Buddha was attacked by a snake which bound itself seven times around his waist. Due to the inner strength of the Buddha, the snake could not kill him but instead became his follower.
Astrologers, or those interested in the historical development of astrology, will point out that some systems include a thirteenth sign of the zodiac known as Ophiuchus Serpentarius, the Serpent Holder. This constellation lies between Sagittarius and Libra, somewhat over Scorpio. In the sixteenth and seventeenth centuries this constellation was called Alpheichius. Known as the “God of Invocation”, this house was named after the legendary healer, Ophiuchus (Asclepius). The two serpents in his hands later replaced the twin ribbons around the caduceus which became a symbol for physicians.”
– Reference: freemasonry.bcy.ca/symbolism/serpent.html
[vii] “…assassinated by the Priests of Amen…”
“The High Priest of Amun or First Prophet of Amun was the highest ranking priest in the priesthood of the ancient Egyptian god Amun.
“Maya” was the High Priest of Amen until year 4 of Akhenaten. Redford speculates that Maya is short for Ptahmose and that Ptahmose served from the end of the reign of Amenhotep III until the beginning of the time of Akhenaten.
“Parennefer” was the High Priest of Amen during the reigns of Tutankhamen and Horemheb.”
- Sklic: Wikipedia.org
[viii] “…Moses…”
“(The Exodus of Hebrew slave from Egypt, led by Moses) may have occurred around 1400s BC, since the Amarna letters, written ca. forty years later to Pharaohs Amenhotep III and Amenhotep IV (Akhenaten) indicate that Canaan was being invaded by the “Habiru” — whom some scholars in the 1950s to 1970s interpret to mean “Hebrews”.
Exodus 34:29-35 tells that after meeting with God the skin of Moses' face became radiant, frightening the Israelites and leading Moses to wear a veil. Jonathan Kirsch, in his book Moses: A Life, thought that, since he subsequently had to wear a veil to hide it, Moses' face was disfigured by a sort of “divine radiation burn”.
- Sklic: Wikipedia.org
[ix] .. Yahweh…”
“The cartouche of Akhenaten's god and heavenly father, the Aten, bore the name Imram. In the Bible, Moses is referred to as the son of Amram, the Hebrew equivalent. The name of the Egyptian deity Aten transliterates into the Hebrew word Adon . Adon, which is translated by English Bibles as “the Lord” (and Adonai, translated as “my Lord”) is used along with Jehovah (Yhwh) in the Bible as the exclusive personal names of God. Moreover, in ancient times, the name Jehovah (Yhwh) was written, but never spoken. Whenever the written name Jehovah (Yhwh) was to be read out loud, Adon (Aten) was voiced instead. The written form of Adon is infrequent, however, its limited usage is significant, especially in the first six books of the Bible (See under “LORD” in Strong's Exhaustive Concordance), where it is reserved for the following applications alone: Moses addresses God using the title Adon/Aten (Exodus 4:10,13; 5:22; 34:9; Numbers 14:17; Deuteronomy 3:23; 7:26; 10:17); Moses, himself, is addressed both by Aaron (Ex.32:22; Num.12:11) and by Joshua (Numbers 11:28) using the title Adon/Aten; and Joshua also addresses God using the title Adon/Aten (Joshua 5:14 b; 7:7). As mentioned above, there is an established relationship between the literature of the Egyptian 18th Dynasty and the Bible. Psalm 104 is an embellishment of the Hymn to the Aten which was found by archaeologists at the city of Akhetaten.”
– Reference: http://www.domainofman.com/ankhemmaat/moses.html
“Yahweh is an English rendition of יהוה , the name of the God of Israel. During the Babylonian captivity, the Hebrew language spoken by the Jews was replaced by the Aramaic language of their Babylonian captors, which was closely related to Hebrew and, while sharing many vocabulary words in common, contained some words that sounded the same or similar but had other meanings. In Aramaic, the Hebrew word for “blaspheme” used in Leviticus 24:16, “Anyone who blasphemes the name of YHWH must be put to death” carried the meaning of “pronounce” rather than “blaspheme”.
- Sklic: Wikipedia.org
