ALIEN ראיון

הערות שוליים:

[I] "... הוודות ההודיות ..."

הוודות הן כתבי ממצה מאוד. וודה מכילה כמה סעיפים ואלפי מזמורים. Some of the Vedic hymns, especially the hymns of the Rig veda, are considered to be at least 6000-8000 years old. The Vedas are believed to be revealed scriptures, because they are considered to be divine in origin. Since they were not written by any human beings but were only heard in deep meditative states, they are commonly referred a “those that were heard”.

Here is one of the most famous hymns from the Rig Vega: :The Hymn of Creation”

“A time is envisioned when the world was not, only a watery chaos (the dark, “indistinguishable sea”) and a warm cosmic breath, which could give an impetus of life. Notice how thought gives rise to desire (when something is thought of it can then be desired) and desire links non-being to being (we desire what is not but then try to bring it about that it is). Yet the whole process is shrouded in mystery.

Where do the gods fit in this creation scheme?

The non-existent was not; the existent was not at that time. The atmosphere was not nor the heavens which are beyond. What was concealed? Where? In whose protection? Was it water? An unfathomable abyss?

There was neither death nor immortality then. There was not distinction of day or night. That alone breathed windless by its own power. Other than that there was not anything else.

Darkness was hidden by darkness in the beginning. All this was an indistinguishable sea. That which becomes, that which was enveloped by the void, that alone was born through the power of heat.

Upon that desire arose in the beginning. This was the first discharge of thought. Sages discovered this link of the existent to the nonexistent, having searched in the heart with wisdom.

Their line [of vision] was extended across; what was below, what was above? There were impregnators, there were powers: inherent power below, impulses above.

Who knows truly? Who here will declare whence it arose, whence this creation? The gods are subsequent to the creation of this. Who, then, knows whence it has come into being?

Whence this creation has come into being; whether it was made or not; he in the highest heaven is its surveyor. Surely he knows, or perhaps he knows not.”

- סימוכין: Wikipedia.org

[ii] “… the Aryan people…”

“The Vedic term arya - in its earliest attestations has a meaning of “stranger”, but “stranger” in the sense of “potential guest”. The Sanskrit lexicon defines Arya as mahākula kulīnārya “being of a noble family” , sabhya “having gentle or refined behavior and demeanor” , sajjana “being well-born and respectable” , and sādhava “being virtuous, honourable, or righteous” . Arya, is a title of honor and respect given to certain people for noble behavior.

The Aryan race was a term used in the early 20th century by European racial theorists who believed strongly in the division of humanity into biologically distinct races with differing characteristics. Such writers believed that the Proto-Indo-Europeans constituted a specific race that had expanded across parts of Europe, Iran and small parts of northern India. This usage tends to merge the Sanskrit meaning of “noble” or “elevated” with the idea of distinctive behavioral and ancestral ethnicity marked by language distribution.

הנאציזם הציגו הפרשנות שלהם "הגזע הארי" כגזע רק מסוגל, או בעל עניין, יצירה ותחזוקה תרבות תרבויות, ואילו גזעים אחרים מסוגלים רק הגיור, או הרס של תרבות. אלה טיעונים שמקורם בסוף שנות היררכיות המאה הי"ט גזעיים. הנאצים כמה הושפעו גם מאדאם בלוצקי זה הדוקטרינה הסודית (1888) שם היא מניחה "ארים" כמו 5 של "גזעים שורש" שלה, לצאת מהם כמיליון שנים, מעקב אחר אותם אטלנטיס,

בשל השימוש גזענית ההיסטורי של הארי, ובמיוחד שימוש הגזע הארי בקשר עם התעמולה של הנאציזם, מילה הוא נמנע לעתים להיות נגועה במערב, באופן זהה לסמל צלב הקרס. נכון לעכשיו, הודו ואיראן הן המדינות היחידות להשתמש במילה הארי המלים הדמוגרפי ".

- סימוכין: Wikipedia.org

[Iii] "... מזמורי הוודות ..."

"ודה פירושו", ידע (הקדוש) ולורה "חובקת גוף של כתבים מקור המיוחס התגלות אלוהית (shruti, פשוטו כמשמעו" לשמוע "), ואשר מהווה את הבסיס של מערכת Brahmanical של אמונה דתית. Canon זה הקדוש מחולק לשלושה או (על פי התוכנית מאוחר יותר) ארבע לתאם אוספים, שנקרא כמו כן וודה:

(אני) הריגוודה, או הידע של שבח (או מזמורים), (2) Samaveda, או הידע של שירים (או מזמורים) (3) Yajurveda, או תורת התפילה (או נוסחאות הקרבה), ו ( 4) Atharvaveda, או הידע של Atharvans. כל אחד מארבעת הוודות מורכב בעיקר אוסף (samihita) של כתבי הקודש, בעיקר פיוטי, בעלי אופי דתית, בשם המנטרה. גוף זה כל הטקסטים (ובמיוחד את שלושת האוספים) גם מכונים לעתים קרובות בתור Vidya trayi או משולשת חוכמה, של מזמורים (ריק), שיר או פזמון (הסאמאן), והתפילה (yajus), ודה 4, אם בכלל כלל, להיות במקרה כזה מסווג יחד עם ריק. "

- סימוכין: Wikipedia.org

[Iv] "... וישנו ..."

"וישנו היא מהות בכול של כל היצורים, אדון ומעבר היוצר העבר, ההווה והעתיד, ואת מחריב את כל הקיום, אחד שתומך, מקיימת ו מסדיר את היקום ומקורו ומפתחת את כל האלמנטים בתוך. ב Rigveda, וישנו מוזכר 93 פעמים.

The traditional Sanskrit explanation of the name Vi ṣṇ u involves the root viś, meaning “to settle, to enter”, or “to pervade”, and a suffix nu, translating to approximately “the All-Pervading One”.

He has nine avatars, or 'incarnations' (which) are described as having occurred in the past, with one still to happen at the end of Kali Yuga. The Bhagavad Gita mentions their purpose as being to vanquish negative forces.”

- סימוכין: Wikipedia.org

[v] “…past lives.”

A “past lives” scenario automatically infers a “future life” in the context of an amnesia and prison planet operation. This implies the phenomenon of reincarnation:

“ Reincarnation literally “to be made flesh again”, is a doctrine or metaphysical belief that some essential part of a living being (in some variations only human beings) survives death to be reborn in a new body. This essential part is often referred to as the spirit or soul, the “higher” or “true” self, “divine spark”, or “I”. According to such beliefs, a new personality is developed during each life in the physical world, but some part of the self remains constant throughout the successive lives.

Belief in reincarnation is an ancient phenomenon. This doctrine is a central tenet within the majority of Indian religious traditions, such as Hinduism (including Yoga, Vaishnavism, and Shaivism), Jainism, and Sikhism. The idea was also entertained by some Ancient Greek philosophers. Many modern Pagans also believe in reincarnation as do some New Age movements, along with followers of Spiritism, practitioners of certain African traditions, and students of esoteric philosophies such as Kabbalah, Sufism and Gnostic and Esoteric Christianity. The Buddhist concept of Rebirth although often referred to as reincarnation differs significantly from the Hindu-based traditions and New Age movements in that there is no “self” (or eternal soul) to reincarnate.

During recent decades, a significant minority of people in the West have developed a belief in reincarnation. Notable exceptions include Henry Ford and General George Patton.

Henry Ford was convinced he had lived before, most recently as a soldier killed at the battle of Gettysburg. A quote from the San Francisco Examiner from August 26, 1928 described Ford's beliefs:

“I adopted the theory of Reincarnation when I was twenty-six. Religion offered nothing to the point. Even work could not give me complete satisfaction. Work is futile if we cannot utilize the experience we collect in one life in the next. When I discovered Reincarnation it was as if I had found a universal plan I realized that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men's minds at ease. I would like to communicate to others the calmness that the long view of life gives to us.”

General George S. Patton was a staunch believer in reincarnation and, along with many other members of his family, often claimed to have seen vivid, lifelike visions of his ancestors. In particular, Patton believed he was a reincarnation of Carthaginian General Hannibal.

The most detailed collections of personal reports in favor of reincarnation have been published by Professor Ian Stevenson, from the University of Virginia, in books such as Twenty Cases Suggestive of Reincarnation.

Stevenson spent over 40 years devoted to the study of children who have apparently spoken about a past life. In each case, Professor Stevenson methodically documented the child's statements. Then he identified the deceased person the child allegedly identified with, and verified the facts of the deceased person's life that matched the child's memory. He also matched birthmarks and birth defects to wounds and scars on the deceased, verified by medical records such as autopsy photographs.

In a fairly typical case, a boy in Beirut spoke of being a 25-year-old mechanic, thrown to his death from a speeding car on a beach road. According to multiple witnesses, the boy provided the name of the driver, the exact location of the crash, the names of the mechanic's sisters and parents and cousins, and the people he went hunting with — all of which turned out to match the life of a man who had died several years before the boy was born, and who had no apparent connection to the boy's family.

Stevenson believed that his strict methods ruled out all possible “normal” explanations for the child's memories. However, it should be noted that a significant majority of Professor Stevenson's reported cases of reincarnation originate in Eastern societies, where dominant religions often permit the concept of reincarnation. Following this type of criticism, Stevenson published a book on European cases suggestive of reincarnation.”

- סימוכין: Wikipedia.org

[vi] “…Moses…”

“The cartouche of Akhenaten's god and heavenly father, the Aten, bore the name Imram. In the Bible, Moses is referred to as the son of Amram, the Hebrew equivalent.

The name of the Egyptian deity Aten transliterates into the Hebrew word Adon . Adon, which is translated by English Bibles as “the Lord” (and Adonai, translated as “my Lord”) is used along with Jehovah (Yhwh) in the Bible as the exclusive personal names of God. Moreover, in ancient times, the name Jehovah (Yhwh) was written, but never spoken. Whenever the written name Jehovah (Yhwh) was to be read out loud, Adon (Aten) was voiced instead. The written form of Adon is infrequent, however, its limited usage is significant, especially in the first six books of the Bible (See under “LORD” in Strong's Exhaustive Concordance), where it is reserved for the following applications alone: Moses addresses God using the title Adon/Aten (Exodus 4:10,13; 5:22; 34:9; Numbers 14:17; Deuteronomy 3:23; 7:26; 10:17); Moses, himself, is addressed both by Aaron (Ex.32:22; Num.12:11) and by Joshua (Numbers 11:28) using the title Adon/Aten; and Joshua also addresses God using the title Adon/Aten (Joshua 5:14 b; 7:7). As mentioned above, there is an established relationship between the literature of the Egyptian 18th Dynasty and the Bible. Psalm 104 is an embellishment of the Hymn to the Aten which was found by archaeologists at the city of Akhetaten.”

http://www.domainofman.com/ankhemmaat/moses.html

“Recent and non-Biblical view places Moses as a noble in the court of the Pharaoh Akhenaten. A significant number of scholars, from Sigmund Freud to Joseph Campbell, suggest that Moses may have fled Egypt after Akhenaten's death (ca. 1334 BC) when many of the pharaoh's monotheistic reforms were being violently reversed. The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism , and the “Amarna Letters”, written by nobles to Akhenaten, which describe raiding bands of “Habiru” attacking the Egyptian territories in Mesopotamia.”

- סימוכין: Wikipedia.org

[vii] “…Amenhotep III…”

“Amenhotep III, meaning Amun is Satisfied was the ninth pharaoh of the Eighteenth dynasty. According to different authors, he ruled Egypt from June 1391 BC-December 1353 BCE or June 1388 BCE to December 1351 BC/1350 BCE after his father Thutmose IV died. Amenhotep III was the son of Thutmose IV by Mutemwia, a minor wife of Amenhotep's father. Amenhotep III fathered two sons with his Great Royal Wife Tiye, a great queen known as the progenitor of monotheism via the Crown Prince Tuthmose who predeceased his father, and his second son, Akhenaten, who ultimately succeeded him to the throne.”

- סימוכין: Wikipedia.org

[viii] “…Akhenaten…”

“ Akhenaten, meaning Effective spirit of Aten, first known as Amenhotep IV (sometimes read as Amenophis IV and meaning Amun is Satisfied) before his first year, was a Pharaoh of the Eighteenth dynasty of Egypt. He is especially noted for attempting to compel the Egyptian population in the monotheistic worship of Aten, although there are doubts as to how successful he was at this.

Amenhotep IV succeeded his father after Amenhotep III's death at the end of his 38-year reign, possibly after a coregency lasting between either 1 to 2 or 12 years. Suggested dates for Akhenaten's reign (subject to the debates surrounding Egyptian chronology) are from 1353 BCE – 1336 BCE or 1351 BCE – 1334 BCE Akhenaten's chief wife was Nefertiti.

His religious reformation appears to have begun with his decision to celebrate a Sed festival in his third regnal year – a highly unusual step, since a Sed-festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship, was traditionally held in the thirtieth year of a Pharaoh's reign.

Year eight marked the beginning of construction on his new capital, Akhetaten ('Horizon of Aten'), at the site known today as Amarna. In the same year, Amenhotep IV officially changed his name to Akhenaten ('Effective Spirit of Aten') as evidence of his shifting religious perspective. Very soon afterward he centralized Egyptian religious practices in Akhenaten, though construction of the city seems to have continued for several more years. In honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak, close to the old temple of Amun. In these new temples, Aten was worshipped in the open sunlight, rather than in dark temple enclosures, as had been the previous custom. Akhenaten is also believed to have composed the Great Hymn to the Aten.

Initially, Akhenaten presented Aten as a variant of the familiar supreme deity Amun-Ra (itself the result of an earlier rise to prominence of the cult of Amun, resulting in Amun becoming merged with the sun god Ra), in an attempt to put his ideas in a familiar Egyptian religious context. However, by Year 9 of his reign Akhenaten declared that Aten was not merely the supreme god, but the only god, and that he, Akhenaten, was the only intermediary between Aten and his people. He ordered the defacing of Amun's temples throughout Egypt, and in a number of instances inscriptions of the plural 'gods' were also removed.

Aten's name is also written differently after Year 9, to emphasize the radicalism of the new regime, which included a ban on idols, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten, who by then was evidently considered not merely a sun god, but rather a universal deity. It is important to note, however, that representations of the Aten were always accompanied with a sort of “hieroglyphic footnote”, stating that the representation of the sun as All-encompassing Creator was to be taken as just that: a representation of something that, by its very nature as something transcending creation, cannot be fully or adequately represented by any one part of that creation.”

This Amarna period is also associated with a serious outbreak of a pandemic, possibly the plague, or polio, or perhaps the world's first recorded outbreak of influenza, which came from Egypt and spread throughout the Middle East, killing Suppiluliuma I, the Hittite King. Influenza is a disease associated with the close proximity of water fowl, pigs and humans, and its origin as a pandemic disease may be due to the development of agricultural systems that allow the mixing of these animals and their wastes.

Some of the first archaeological evidence for this agricultural system is during the Amarna period of Ancient Egypt, and the pandemic that followed this period throughout the Ancient Near East may have been the earliest recorded outbreak of influenza. However, the precise nature of this Egyptian plague remains unknown and Asia has also been suggested as a possible site of origin of pandemic influenza in humans . The prevalence of disease may help explain the rapidity with which the site of Akhetaten was subsequently abandoned. It may also explain why later generations considered the gods to have turned against the Amarna monarchs . The black plague has also been suggested due to the fact that at Amarna the traces of the plague have been found.”

- סימוכין: Wikipedia.org

[ix]   “… Nefertiti…

“ Nefertiti (pronounced at the time something like *nafrati ː ta) (c. 1370 BCE – c. 1330 BCE) was the Great Royal Wife (or chief consort/wife) of the Egyptian Pharaoh Akhenaten. She was the mother-in-law and probable stepmother of the Pharaoh Tutankhamun. Nefertiti may have also ruled as pharaoh in her own right under the name Neferneferuaten briefly after her husband's death and before the accession of Tutankhamun, although this identification is doubted by the latest research. Her name roughly translates to “the beautiful (or perfect) one has arrived”. She also shares her name with a type of elongated gold bead, called “nefer”, that she was often portrayed as wearing. She was made famous by her bust, now in Berlin's Altes Museum.

Nefertiti's parentage is not known with certainty, but it is now generally believed that she was the daughter of AY later to be pharaoh. Another theory that gained some support identified Nefertiti with the Mitanni princess Tadukhipa. The name Nimerithin has been mentioned in older scrolls, as an alternative name, but this has not yet been officially confirmed. It has also been suggested that Nefertiti was a daughter or relative of Amenhotep III, or of the high Theban nobility. Another theory places Nefertiti as the daughter of Sitamun, half-sister of Amenhotep III. Queen Iaret was Sitamun's mother. Iaret held important hereditary titles that ceased to exist after the ascension of Amenhotep III. Sitamun is elevated to Great Royal Wife beside Tiye but there is no indication that she ever had children and if so with whom. There is some evidence based upon the titles of each of these women that suggests that they were somehow related to one another in her family… Her name means “beautiful one”. Nefertiti only worshiped one god by the name of Aten. Depending on which reconstruction of the genealogy of the ancient Egyptian pharaohs is followed, her husband Akhenaten may have been the father or half-brother of the Pharaoh Tutankhaten (later called Tutankhamen).

She had six known daughters with the Pharaoh Akhenaten . This is a list with suggested years of birth:

• Meritaten : Before year one or the very beginning of year one.(1356 BC).
• Meketaten : Year 1 or three (1349 BC).
• Ankhesenpaaten , later queen of Tutankhamun
• Neferneferuaten Tasherit: Year 6 (1344 BC)
• Neferneferure : Year 9 (1341 BC).
• Setepenre : Year 11 (1339 BC).”

- סימוכין: Wikipedia.org

[x] “… Tutankhamun…”

“He was the son of Akhenaten, also known as Amenhotep IV, and his minor wife Queen Kiya . Queen Kiya's title was “Greatly Beloved Wife of Akhenaten” so it is possible that she could have borne him an heir. Supporting this theory, images on the tomb wall in the tomb of Akhenaten show a royal fan bearer standing next to Kiya's death bed, fanning what is either a princess or more likely a wet nurse holding a baby, which would indicate that the wet nurse was holding the boy-king-to-be.

Tutankhamun was only nine or ten years old when he became pharaoh, and reigned for approximately ten years, making him nineteen years old at death. In historical terms Tutankhamun significance stems from his rejection of the radical religious innovations introduced by his predecessor Akenhaten and that his tomb, uniquely, in the Valley of the Kings was discovered almost completely intact — the most complete ancient Egyptian tomb ever found. As Tutankhamun began his reign at such an early age, his vizier and eventual successor Ay was probably making most of the important political decisions during Tutankhamun's reign.”

- סימוכין: Wikipedia.org

[xi] …”Brothers of the Snake”…

“It cannot be overemphasized that the serpent or snake plays no role in the teachings or ritual of regular Freemasonry. Its introduction as a fastener for masonic aprons is easily seen as the work of regalia manufacturers. That said, the symbolic usages of the snake are of interest to students of religion, esoterica, and of history.

On the other hand, George Oliver writes that the serpent is a “significant symbol in Freemasonry : Moses' rod changed into a serpent , “The serpentine emblem of Masonry… is a bright symbol of Hope; for the promised Deliverer will open the gates of Heaven to his faithful followers by bruising its head, and they shall enter triumphantly, trampling on its prostrate body.” “A striking emblem of Christianity triumphant; and bearing an undoubted reference to the promise made to Adam after his unhappy fall.” In mainstream Christian beliefs, the snake represents temptation and evil: the snake is the servant of Satan. But it has also had its more positive significance.

In ancient Egyptian mythology the world was created by four powers, one of which was the sun god Amun-Ra who took the form of a snake and emerged from the water to inseminated the cosmic egg, the kneph , which was created by the other gods. In another story, a god named Hathor transformed himself into a poisonous snake called Agep and killed Seth. He also guarded the wheat fields where the spirit of Horus was said to live, bringing the sheaf of wheat to be regarded as the symbol of rebirth. W. Bro. H. Meij suggests that this is the root of the masonic usage of an ear of corn in the Fellowcraft degree.

In Greek mythology Zeus freed two eagles which met at the centre of the world, sometimes called the navel of the earth, which is guarded by a snake called Pytho. The symbol Serpens Candivorens, a snake biting its tail, represents the unending cycle of nature between destruction, and new creation, life and death. The Greeks called this figure Ouroboros. Chinese mythology maintained that the world was surrounded by two entwined snakes, which symbolized the power and wisdom of the creator. In another legend the Buddha was attacked by a snake which bound itself seven times around his waist. Due to the inner strength of the Buddha, the snake could not kill him but instead became his follower.

Astrologers, or those interested in the historical development of astrology, will point out that some systems include a thirteenth sign of the zodiac known as Ophiuchus Serpentarius, the Serpent Holder. This constellation lies between Sagittarius and Libra, somewhat over Scorpio. In the sixteenth and seventeenth centuries this constellation was called Alpheichius. Known as the “God of Invocation”, this house was named after the legendary healer, Ophiuchus (Asclepius). The two serpents in his hands later replaced the twin ribbons around the caduceus which became a symbol for physicians.”

– Reference: freemasonry.bcy.ca/symbolism/serpent.html

[xii] “…assassinated by the Priests of Amen…”

“The High Priest of Amun or First Prophet of Amun was the highest ranking priest in the priesthood of the ancient Egyptian god Amun.

“Maya” was the High Priest of Amen until year 4 of Akhenaten. Redford speculates that Maya is short for Ptahmose and that Ptahmose served from the end of the reign of Amenhotep III until the beginning of the time of Akhenaten.

“Parennefer” was the High Priest of Amen during the reigns of Tutankhamen and Horemheb.”

- סימוכין: Wikipedia.org